Where In The Bible Does Judas Keep Money He Collects
Judas Iscariot was one of the original disciples of Jesus of Nazareth (d. c. thirty CE), one of the twelve apostles. For handing Jesus over to the authorities, as described in the gospels, he has get the epitome of the act of betrayal in the Christian tradition, eternally across forgiveness. For this reason, few would name a son Judas in the modernistic era. It was, however, a very popular proper noun in the 1st century CE. 'Judas' was the Greek for the Hebrew name 'Judah' (meaning "God is thanked"), reflecting Judas Maccabeus and his successful Maccabean revolt against Greek rule (167 BCE). The epithet 'Iscariot' remains subject to scholarly fence. It could refer to "being from Kerioth", a village south of Jerusalem, or it could betoken the manner of his expiry: iskarioutha could mean 'chocking' or 'constriction.'
The story of Judas first appeared in Mark's gospel (c. 70 CE). We can find no earlier testify of a story of betrayal or this private. Matthew, Luke, and John all copied Mark, but with their own editing, traditions, and details. These are not four independent sources for Judas. Where and how Mark received his information remains unknown. Analysis of the gospels is difficult considering, like other Jewish sects in the 1st century CE, to validate an argument, the gospels writers turned to the Scriptures, the stories and traditions of Israel. Just as they demonstrated that Jesus and his ministry building fulfilled the Scriptures, and then too, the same principle was applied to the character and activity of Judas.
Judas the Campaigner
The betrayal story start appears in Mark.
Jesus chosen his disciples, designated equally "the twelve". This is symbolic of the restored twelve tribes of Israel when God would establish his kingdom according to the message of Jesus. In the list of the disciples, Judas is concluding, with the added "Judas Iscariot, who betrayed him" (Mark 3:19). The reader knows from the very commencement what Judas is going to exercise. Despite this, in Mark, Judas works in tandem with the rest of the disciples throughout the ministry building. Jesus sends them out in pairs with "authorisation over impure spirits" and to anoint people with oil to cure them (half-dozen:7). In Mark, Matthew and Luke, nosotros hear zilch specific about Judas until the events in Jerusalem.
The gospel of John (c. 100 CE) related a role for Judas, "keeping the coin box", which was a trusted position. This detail is found in the passage when Jesus was at the business firm of Lazarus, and his two sisters, Mary and Martha:
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' anxiety and wiped his feet with her hair ... Simply 1 of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor?" ... He did not say this because he cared about the poor but because he was a thief; every bit keeper of the money pocketbook, he used to help himself to what was put into it. "Leave her alone," Jesus replied. "It was intended that she should save this perfume for the day of my burial. Y'all volition ever have the poor among you, simply you will not e'er have me. (12:one-8)
Judas & the Jewish Government
The betrayal story, equally mentioned above, commencement appears in Marking. In 1 Cor. 11:23, Paul mentions how Jesus was "handed over" to the authorities, but the Greek word here does not mean "betrayed" even though it is normally translated so because the story of Judas is thoroughly embedded in Western tradition.
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over. (Marker xiv:10-11)
Matthew provided a dialogue, too:
"What are yous willing to give me if I deliver him over to you?" And then they counted out for him 30 pieces of silverish. (Matthew 26:fifteen)
thirty pieces of silver was the value in compensation for an injured slave. In Zechariah 11:12-13, Zechariah received 30 pieces of silver for his piece of work as a shepherd, at which he failed. Zechariah and so threw the money at a potter, and Matthew may have used this motif in association with his clarification of Judas' death.
Luke (and John) provided a unlike motivation:
Then Satan entered Judas, called Iscariot, 1 of the Twelve. And Judas went to the principal priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to requite him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:iii-6)
The Last Supper
When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, "Truly I tell you, one of yous will betray me—one who is eating with me." They were saddened, and i by one they said to him, "Surely you don't mean me?" "It is ane of the Twelve," he replied, "i who dips staff of life into the bowl with me. The Son of Man will get just as it is written about him. But woe to that man who betrays the Son of Man! It would be ameliorate for him if he had not been built-in." (Mark 14:17-21).
Matthew added: "And then Judas, the one who would betray him, said, "Surely you don't mean me, Rabbi?" Jesus answered, "Yous take said and then"" (26:25). In Luke: "But see, the one who betrays me is with me, and his hand is on the table. For the son of human being is going equally it has been determined, but woe to that one past whom he is betrayed! Then they began to ask one some other which one of them it could be who could then this (22:21).
The Last Supper by Tintoretto
In narrative terms, these passages are somewhat confusing. The reader knows that it is Judas, but apparently, none of the disciples knew. In scriptural terms, elements of the Psalms of lament were integrated throughout the passion narrative of Jesus. This scene is related to Psalm 41:nine: "Even my close friend, someone I trusted, one who shared my staff of life, has turned against me."
John's gospel provides a more than credible plot structure:
"Very truly I tell you, 1 of yous is going to betray me." His disciples stared at i some other, at a loss to know which of them he meant. I of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, "Ask him which one he ways." Leaning back confronting Jesus, he asked him, "Lord, who is it?" Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped information technology in the dish." Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon equally Judas took the breadstuff, Satan entered into him. And then, Jesus told him, "What you are about to do, practice quickly." Just no 1 at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. Equally before long as Judas had taken the bread, he went out. (John 13:21-xxx)
Luke has the same story, but without naming Judas. After dinner, Jesus and the disciples walk over to Gethsemane ('olive press') at the foot of the Mt. of Olives. The scene at Gethsemane has a fascinating parallel in the story of Ahitophel, a courtier of David during Absalom'south rebellion:
Let me choose twelve one thousand men, and I will ready out and pursue David tonight. I will come upon him when he is weary and discouraged and throw him into a panic; and all the people with him will abscond. I will strike downwards the rex merely. Yous seek the life of just one man, and all the people will be at peace. (2 Samuel 17:1-four).
David had sought refuge on the aforementioned Mt. of Olives, weeping. Later the failure of the rebellion, Ahitophel hung himself.
The Kiss of Judas & the Arrest of Jesus
Marking relates Jesus' abort:
... Judas, one of the Twelve, appeared. With him was a oversupply armed with swords and clubs, sent from the principal priests, the teachers of the law, and the elders. Now the betrayer had arranged a signal with them: "The ane I kiss is the man; arrest him and atomic number 82 him away under baby-sit." Going at once to Jesus, Judas said, "Rabbi!" and kissed him. The men seized Jesus and arrested him. (Marker fourteen:43-46)
The Scriptural reference hither could be Proverbs 27:half dozen: "Faithful are the wounds of a friend, but the kisses of an enemy are deceitful." This Judas osculation became a metaphor of expose in art and literature.
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of argent to the chief priests and the elders. "I have sinned," he said, "for I have betrayed innocent blood." "What is that to the states?" they replied. "That's your responsibility." Then Judas threw the money into the temple and left. So he went away and hanged himself. The chief priests picked up the coins and said, "It is against the police to put this into the treasury, since it is blood money." And so they decided to use the coin to purchase the potter's field every bit a burying place for foreigners. That is why it has been called the Field of Blood to this solar day. Then what was spoken by Jeremiah the prophet was fulfilled: "They took the xxx pieces of argent, the price gear up on him past the people of State of israel, and they used them to buy the potter'due south field, as the Lord commanded me." (Matthew 27:three-10).
At that place is no such prophecy in Jeremiah, and Matthew (or a later scribe) nigh probable confused this with the Zechariah quote mentioned to a higher place because both prophets mentioned potters.
Kiss of Judas by Giotto
In Acts of the Apostles, Luke recounted Judas' death in the story of the Matthias replacing Judas, to restore the twelve:
(With the payment he received for his wickedness, Judas bought a field; there he savage headlong, his trunk burst open and all his intestines spilled out. Anybody in Jerusalem heard about this, and then they called that field in their linguistic communication Akeldama, that is, Field of Blood.) "For," said Peter, "it is written in the Book of Psalms: 'May his identify exist deserted; let there be no i to dwell in it,' and, 'May another take his place of leadership.' " (Acts one:xviii-twenty).
The Historical Judas
Many scholars accept the story of Judas as he fits into the criterion of 'embarrassment.' In other words, the traditions surrounding Judas must have been known because none of the gospels attempted to cover information technology up. An additional statement is that a betrayal story was not necessary to go Jesus to the cross. In Jerusalem during Passover, the priesthood, likewise equally the Roman regular army, would be alert to anyone with a following, preaching a kingdom that was not Rome. The story of Judas, and so, appears as something extraneous and therefore had to be explained.
Without Judas, Jesus would not have died as an atoning sacrifice.
Without Judas, Jesus would not have died every bit an atoning sacrifice. Scholars and theologians debate what motivated Judas, often involving attempts to psychoanalyze him. He is often described as a member of the revolutionaries, the Zealots. When Jesus did not call for a revolt against Rome, in his thwarting, he turned him over to the authorities.
Part of the debate involves the motivation of Jesus. Jesus knew he was going to die; he predicted information technology throughout the ministry. Did he deliberately choose Judas for his office in "handing him over"? In this sense, is it fair to arraign Judas when the decease had already been determined? Or is the story of Judas an afterwards-the-fact rationalization of a historical act of betrayal?
A minority view holds that Judas is not a historical character, but symbolic of the Jews who rejected Jesus as 'messiah'. However, there are other people named Judas in the New Testament, who have positive attributes: Jesus' brother Jude (Judas), the prophet, Judas Barsabbas (Acts 15:22-33), and John likewise mentioned a Judas, not Iscariot, in 1 of his stories (John 14:22).
The Counterfeit Judas
Over the centuries, details concerning Judas accrued in "counterfeit" literature, which did not make the canon. Papias of Hierapolis (sixty-130 CE) in Expositions of the Sayings of the Lord, claimed that Judas received God's wrath in his physical body. It became so bloated that he could not pass through streets without hitting the buildings. His optics were so swollen that a md could not observe them, his genitals swelled and were full of pus and worms. Judas finally killed himself, placing his insides on the basis, and even a hundred years later, people could non walk by and avoid the stench.
In the Gospel of Nicodemus (c. quaternary century CE), Judas, now feeling guilty, went home to his wife who was cooking a chicken. He told her he planned to kill himself because Jesus would rise from the expressionless and punish him. His wife laughed and said that Jesus could not rising from the expressionless, any more than this craven could. The chicken was then restored to life and began to crow. Judas then ran and hanged himself.
Judas Iscariot Hangs Himself
Judas in Hell
The ancient world had a concept of 'noble expiry', where suicide was honored as an effort to remove shame. Augustine of Hippo (354-430 CE) however, made suicide a sin for Christians, and he was the theologian who trapped Judas in Hell for eternity. If Judas had not hanged himself, he could have been forgiven. His suicide placed him beyond all hope for reconciliation.
In Dante's Inferno, Judas, along with Cassius and Brutus, are at the center of Hell, where the iii-headed monstrous Satan devours them for eternity. Judas is the central figure, with his back clawed by the fallen angels.
The Gospel of Judas
In 2006 CE, the National Geographic Society announced the discovery and translation of The Gospel of Judas. Historians had been enlightened of a Gospel of Judas because a second-century CE Church Father, Irenaeus, had written against it in his Adversus Haereses (Against Heresies). The Gospel of Judas is categorized as a Gnostic gospel, which portrayed Jesus in a totally different light than the approved gospels in the 2nd century CE.
The Gospel of Judas
About of this gospel consists of a dialogue betwixt Jesus and Judas, where nosotros larn that Judas is the just disciple who perceives who Jesus actually is. This Gnostic Jesus was sent into the world to enlighten humans that salvation tin can be found through embracing the eternal God within themselves. Much of the dialogue between Jesus and Judas takes identify while observing the eleven others. In nigh mocking fashion, Jesus points out that the xi can only perceive through the material senses, such as salvation plant in martyrdom or assertive in the resurrection of the body. In this gospel, Jesus tells Judas to betray him, and so that he can render to the Begetter.
The Modern Judas
In 1970 CE, the rock-opera, Jesus Christ Superstar, past Tim Rice and Andrew Lloyd Webber opened on Broadway. The original cast had Ben Vereen as Judas, and the picture (directed by Norman Jewison) cast Carl Anderson in the role. Casting a black man equally Judas, emphasized Judas as a sympathetic victim in the divine plan. In this version, Judas fears that Jesus' preaching will get them all killed. When his pleas to Jesus has no issue, he goes to the priests to have Jesus arrested, but to spare the others . . . "For the sake of the nation, this Jesus must dice." It ends with Judas descending from sky after his suicide with a choir of angels. The concluding song by Judas indicates his continuing bewilderment:
Every time I expect at you I don't understand
Why yous allow the things you did get so out of hand. . .
Jesus Christ, Jesus Christ,
Who are you? What have you sacrificed?
Jesus Christ Superstar,
Do y'all recall y'all're what they say you are?
In 1988 CE, Martin Scorsese produced The Last Temptation of Christ, based upon the 1955 CE controversial novel of Nikos Kazantzakis. Both the novel and moving picture nowadays Jesus struggling with doubt and trying to resist God's plan for him. Harvey Keitel was cast equally Judas. In this version, Judas is a member of the Zealots who repeatedly tried to get Jesus to lead a revolution. At that place is a close relationship between Judas and Jesus, who convinces Judas to turn him over to the authorities and so that he tin obey God's programme.
The last temptation occurs when Jesus is on the cross and is shown a vision of what his life would exist similar if he did not die. The time to come life includes spousal relationship to Mary Magdalene and children. In the vision, an ageing Judas rebukes Jesus for the fact that Judas is now condemned past anybody, but for the wrong reason. If Jesus does not die, Judas cannot be understood for his office in salvation. In the end, Jesus decided to dice.
This article has been reviewed for accuracy, reliability and adherence to academic standards prior to publication.
Source: https://www.worldhistory.org/Judas_Iscariot/
Posted by: riveraselamudder.blogspot.com
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